פסח
In
the Haggadah we read: "R' Elazar
ben Azaria said 'Although I
am only eighteen, I appear to be seventy years old, and until Ben Zoma expounded that כל
ימי חייך includes nights, no one would listen to me
to say the third parsha of Shema,
which mentions יציאת
מצרים, at night.'" Many Meforshim are puzzled by
the beginning of R' Ealazar ben
Azaria's statement. Why does he mention that he is
like 70 years old? What impact does that have on the rest of his statement? R' Shaul Yedidya Taub
zt"l, the Modzitzer Rebbe gives an interesting answer by first raising another
subject. What was the סברא of the מחלוקת between the Rabbis and Ben Zoma? It went as follows: Bnei Yisroel was really in Mitzrayim
only 210 years. However, Hashem told Avraham that they would be there for 400 years! There are
two basic answers to answer the obvious contradiction. One תרוץ
is that the work they performed was so intense, (עבודת
פרך), they accomplished 400 years of work
in only 210 years. Another תרוץ is that they were forced to work at night
and subsequently were able to roughly cut the time in half. R' Elazar ben Azaria
maintained the reason was because they worked at night. Therefore we should say
the third parsha of Shema
at night, since the miracle of Yetziyas Mitrayim included nights. The Rabbis held they did not work
at night and it was only the עבודת
פרך that
enabled them to leave after only 210 years. Therefore they felt there was no
reason to say the third parsha of Kriyas
Shema at night.
תוספות in Shabbos 10b gives an explanation
why Bnei Yisroel had to do עבודת פרך in Mitzrayim. Hashem is תובע
ביקרי ד'צדקיא. Hashem is
jealous of and defends the honor of a tzadik. Because
the עשרה
שפטים
did not treat Yosef honorably Bnei
Yisroel was punished by having to do עבודת פרך. Since they had to do עבודת פרך as punishment for Yosef's
not being treated properly, they could not use that back-breaking labor to
reduce the 400 years of exile. It is apparent according to this תוספות that the only way Bnei Yisroel could have gone out after 210 years was by working
during the night.
Why did R' Elazar ben Azaria
look like he was seventy years old? The gemara (ברכות כ"ח.)
says it would have been embarrassing to R' Shimon ben
Gamliel to have an 18 year old youngster be Av Beis Din while he himself was demoted from the position. So
Hashem who is תובע
ביקרי ד'צדקיא performed a miracle and caused R' Elazar ben Azaria
looked like he was 70 years old. This is the reason R' Elazar
ben Azaria said that he
looked older than he was. This is proof that Hashem
is makpid on a Talmud Chochom's
Kovod, and if so, Bnei Yisroel was punished with עבודת
פרך for the
violation of Yosef's kovod.
They must therefore have worked nights in order to go out after only 210 years,
and one should thus be required to recite the third Parsha
of Shema at night. That is why R' Elazar
ben Azaria started by
mentioning that he appeared to be much older although he was really only 18.
This is a work in progress. Much
thanks to my brother-in-law Yankey Mirocznik for sharing this with me, and my brother Eli for
his suggestions.